spiritual discourse : ​ค้นหาหนังสือธรรมะ หน้า 23 / 32

Breakfast At 07.15, breakfast is served. Mentors prepare breakfast for the priest instructors and Yuwakalayanamitra. Yuwakalayanamitra give breakfast to the instructors who lead worship of rice ritual

In the Yuwakalayanamitra camp, daily activities begin at 07.15 with breakfast prepared for priest instructors. At 08.00, participants gather to listen to Dhamma teachings and engage in guided meditati

粤一无二 Paris Wat Buddha Paris 10, rue de Paris, 77164 Ferrieres en Brie, France Tel. +(33)-164-772-837, Mobile. +(33)-6-2285-8206 Fax. +(33)-6-8825-8206 E-mail: [email protected] Germany Wat Budd

Wat Buddha has established multiple locations in Europe, including Paris, France, and Augsburg and Frankfurt in Germany. Each temple serves as a meditation center, offering spiritual support and guida

印度尼西亚 Dhammukaya International Meditation Center of Indonesia. Jl. Pulau Dewan V Blok P6 No.21 Kona Modern Tangerang Prop. Banten 15117 Indonesia Tel. +62-2-1552-8908 Email : [email protected]

This document outlines the Dhammukaya International Meditation Center located in Indonesia, along with various centers in Malaysia and Singapore. Each center provides contact information including tel

Dummedha-Jātaka. "Exalted station breeds a fool great woe."—This story was told by the Master while at the Bamboo-grove, about Devadatta. For the Brethren had met together in the Hall of Truth, and w

The Dummedha-Jātaka recounts an episode from the life of the Buddha, where he reflects on the story of Devadatta. Jealous of the Buddha's wisdom and Perfections, Devadatta's madness led to his folly.

26 At that moment Venerable Sariputta showed himself at the door of the former executioner's house. When the man saw the Venerable, he paid obeisance to him. And escorting him into his house, he p

In this passage, Venerable Sariputta visits an executioner's house, where the executioner, Tambadathika, struggles with guilt over his past actions. Sariputta tactfully prompts him to reflect on his r

80 MEDICATION SEVENTH BASE OF THE MIND The Seventh Base, located at the center of the body, two finger-breadths above the navel, is the natural home of the mind and also the gateway to spiritual att

The Seventh Base is located two finger-breadths above the navel and is essential for the mind's tranquility. It serves as a protective shelter from mental impurities. This center is crucial for achiev

- The first image (top) shows two monks, one handing an award or plaque to the other, with other monks in the background. - The second image (bottom left) depicts a formal event with a seated monk in

This content describes a set of images depicting a ceremonial event with monks. The first image portrays one monk awarding another, indicating a recognition of merit. The second image features a monk

English for Buddhism Lovers By: Dr. Apirompan Vasavakul คำที่นำมุขแล้วนี้ เกี่ยวข้องกับ งานถวายเหล่าของศตวรรษอาจารย์ ที่ไม่มีองค์ที่มาน่ามาก.. เสาหิน foundation pile (ผานีอิ่น, ไทย) ระดับฐาน, เพรส

This text focuses on the terminology and practices related to Buddhist ceremonies, specifically the construction of a foundation pile for a temple. It discusses the significance of the events and invi

พระธรรมทายาทและสามเณรธรรมทายายทุกรูปจึงมีความประทับใจที่ได้สมสืบสนิทสนมกันในกองทัพพระฤทธิ์ ซึ่งเป็นผ้าสุดท้ายในสงสารวัจเป็นที่สุดแห่งการแสดงหาความไม่สิ้นดังเก่า จากนั้นไปเหล่าคณะายาททุกๆคนต่างใจหนักอึ

พระธรรมทายาทและสามเณรธรรมทายาทรู้สึกประทับใจในความเชื่อมโยงของการเดินทางเพื่อการพัฒนาจิต โดยการเข้าถึงพระรัตนตรัยภายใน แม้จะห่างเหินจากครอบครัว แต่ความรักในสายเลือดยังคงเรียกร้องให้พวกเขาอยากอยู่กับคร

ผลการปฏิบัติธรรม เรื่อง: อธิษมั วิชาชา เมื่อถึงองค์พระและมองในกลางองค์พระก็จะเห็นองค์พระที่อยู่ในกลางองค์พระ อาตมาได้ทดลองมองไปที่ศูนย์กลางกายฐานที่ 7 และหยุด พระลัย จง ลง สติรมโส จากประเทศไต้หวัน "

บทความนี้นำเสนอประสบการณ์การปฏิบัติธรรมของผู้ที่เข้าร่วมโครงการอุปสมบทหมู่ธรรมทายาท โดยมีการพูดถึงการค้นพบความสุขจากการทำสมาธิและการมุงย้อนกลับไปหาอริยสัจ รวมถึงความหมายของชีวิตเมื่อสูญเสียคนที่รัก.Ke

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in

And hereupon the Bodhisatta flew off with such of the birds as followed his advice; but the disobedient birds, who stopped behind, all perished. ------------------------ His lesson ended, the Master

In this tale, the Bodhisatta, embodying the spirit of a king of birds, leads loyal birds to safety while disobedient ones perish. His teachings culminate in the preaching of the Four Truths, enabling

monks as an expression of their gratitude. This tradition is carried on even to this present day. The seeking of Alms is the way in which all monks acquire all of the things that they require to live

In Buddhism, seeking alms is an essential practice for monks, providing not only food but also clothing, medicine, and shelter. This tradition, exemplified by Lord Buddha, allows monks to connect with

The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis

The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa

on Saturday, April 22, 2000, Khun Yai was 91 years old when the great Cetiya was completed. She lived to see that big day. The Great Dhammakaya Cetiya is indeed a gift to mankind. The compounds surrou

On April 22, 2000, Khun Yai, at 91, witnessed the completion of the Great Dhammakaya Cetiya, becoming a central hub for over one million Buddhists globally. After her passing on September 10, 2000, an

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

It is noteworthy that there is a community of Dai people in the Dehong Autonomous Prefecture in the west of Yunnan, and a wide range of Buddhist manuscripts are stored there. Palm-leaf manuscripts are

This text discusses the unique tradition of Buddhist manuscripts among the Dai people in Dehong Autonomous Prefecture of Yunnan, where various types of manuscripts are produced. Most texts utilize sa-

The Text The first nine leaves are inscribed with Pāli verses and a commentary in Tai Yuan.4 The final leaf of the manuscript is an addendum, inscribed with a stanza of the Dvatiṃsa-mahāpuruśa-lakkhaṇ

The manuscript presents Pāli verses and commentary in Tai Yuan, summarizing Buddhist doctrines about the Buddha's physical body and wisdom. It includes thirty stanzas highlighting qualities like divin

When her husband heard her words, he thought, 'This must be my father-in-law', and her sons thought, 'This must be our grandfather'; and thoughts of loving-kindness came into them. Then the lady said

This narrative explores how the Buddha's teachings transformed the thoughts of a hunter and his family. When the hunter's wife urged compassion, thoughts of loving-kindness emerged in the minds of the